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1 γονής
γονάωpres ind act 2nd sg (doric)γονάωpres ind act 2nd sg (epic doric ionic)γονεύςbegetter: masc nom plγονεύςbegetter: masc nom /voc plγονήoffspring: fem gen sg (attic epic ionic) -
2 γονῆς
γονάωpres ind act 2nd sg (doric)γονάωpres ind act 2nd sg (epic doric ionic)γονεύςbegetter: masc nom plγονεύςbegetter: masc nom /voc plγονήoffspring: fem gen sg (attic epic ionic) -
3 γονής
γονής· νάρκισσος, Hsch. -
4 γονή
A offspring,οἱ οὔ τι παίδων γ. γένετο κρειόντων Il. 24.539
;γ. Ἀρκεισιάδαο Od.4.755
; τέκνων δίπτυχος γ. two children, E.Med. 1136: pl., ;γ. κατηκόους φύσαντες Id.Ant. 641
; of animals,ταύρων γοναί A.Fr. 194
; ἐν.. τετ ρασκελεῖ γ., i. e. among quadrupeds, S.Fr.941.10; fruits of the earth, Pl.Ax. 371c.2 race, stock, family, A.Ag. 1565 (lyr.);ὦ γονῇ γενναῖε S.OT 1469
, cf.El. 156 (lyr.);ἁ Δαρδάνου γ. E.Tr. 1290
: pl.,μηδὲν ὢν γοναῖσι S.Aj. 1094
; parentage,ἐξευρεῖν γονάς E. Ion 328
.3 generation,τρίταισιν ἐν γ. Pi.P.4.143
;τρίτος.. πρὸς δέκ' ἄλλαισιν γ. A.Pr. 774
;τριτοσπόρῳ γονῇ Id.Pers. 818
.II that which engenders, seed, Hes.Op. 733, Hdt.3.101, 109, Hp.Genit.3, Arist.GA 726a18, etc.: pl., Pi.N.7.84, S.Ant. 950 (lyr.).2 organs of generation, generally, Hp.Art.45, Mochl. 1 (also restricted to the womb, Ruf.Onom. 193, Gal.2.889);πρὶν.. μητρὸς ἐκ γονῆς μολεῖν E.Ph. 1597
.2 of the mother, child-birth, E.Ph. 355, Theoc.17.44.3 of the child, birth,ἐκ γονῆς Hp.Epid.4.31
;γονῇ φῦναι γεραιτέρᾳ S. OC 1294
;γοναὶ ζῴων Arist.Mu. 399a28
.4 cure for sterility, Paul. Aeg.3.74.IV Pythag. name for unity, Theol.Ar.6. -
5 βουγονής
βου-γονής, ές,A born of an ox, of bees, Gp.15.2.14; βουγονή (nom.) ibid.tit. is perh. f.l. for βουγονῆ:—also [suff] βου-γονία, title of poem by Eumelus, Varro RR 2.5.5.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > βουγονής
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6 δοχεῖον
A holder, μέλανος δ. ink-horn, AP6.66 (Paul. Sil.), cf. 63 (Damoch.), Gal.14.719;τὸ θῆλυ ὥσπερ γονῆς τι δ. Luc.Am.19
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > δοχεῖον
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7 σωτήρ
σωτήρ, ῆρος, ὁ, voc. σῶτερ (v. infr. 1.2): poet. [full] σᾰωτήρ Simon. 129, Call.Del. 166: ([etym.] σῴζω):—A saviour, deliverer, c. gen. of person etc. saved, σ. ἀνθρώπων, νηῶν, h.Hom.22.5, 33.6;τῆς Ἑλλάδος Hdt. 7.139
;ἑστίας πατρός A.Ch. 264
; but also c. gen. rei, [νόσου], κακῶν, βλάβης, a preserver from disease, ills, hurt, S.OT 304, E. Med. 360 (anap.), Heracl. 640; c. dat.,σ. τῇ πόλει καὶ νῷν φανείς Ar.Eq. 149
; σ. δόμοις. Id.Nu. 1161; of a philosopher or guide,ὁδηγόν.. ὅν φησι σωτῆρα μόνον Phld.Lib.p.20
O.; esp. of Epicurus,ὁ σ. ὁ ἡμέτερος Polystr.Herc.346p.80V.
2 epith. of Ζεύς, Pi.O. 5.17, Fr.30.5, IG22.410.18 (iv B.C.), etc.; to whom persons after a safe voyage offered sacrifice, Diph.43.24; there was often a temple of Ζεὺς Σ. at harbours, e.g. the Piraeus, Str.9.1.15; to Ζεὺς Σωτήρ the third cup of wine was dedicated,τρίτον Σωτῆρι σπένδειν Pi.I.6(5).8
; ; , Din.1.36;ὦ Ζεῦ σῶτερ Philem.79.21
, Men.532.2; to drink this cup became a symbol of good luck, and the third time came to mean the lucky time, τρίτος ἦλθέ ποθεν--σωτῆρ' ἢ μόρον εἴπω; A.Ch. 1073 (anap.); whence the proverb τὸ τρίτον τῷ σωτῆρι the third (i.e. the lucky) time, Pl.R. 583b, Phlb. 66d, Chrm. 167a; and Zeus was himself calledτρίτος σ., Παλλάδος καὶ Λοξίου ἕκατι καὶ τοῦ πάντα κραίν οντος τρίτου σωτῆρος A.Eu. 760
, cf. Supp.26 (anap.).b epith. of other gods, as of Apollo, Id.Ag. 512, etc.; of Hermes, Id.Ch.2; of Asclepios, IG4.718 ([place name] Hermione), 7.2808 (Hyettus, iii A.D.), BMus. Cat.Coins Pontus p.156 ([place name] Nicaea);σ. εὐρυχόρου Λακεδαίμονος Isyll. 82
;τὸν σ. τῶν ὅλων Ἀσκληπιόν Jul.Or.4.153b
;Ζεὺς Ἀσκληπιὸς σ. τῶν ὅλων Aristid.Or.42(6).4
; of the Dioscuri, IG12(3).422 (Thera, iii B.C.), 14.2406.108 ([place name] Tarentum), etc.; even with fem. deities, Τύχη σωτήρ, for σώτειρα, A.Ag. 664, S.OT81: generally, of guardian or tutelary gods, Hdt.8.138, A.Supp. 982, S.Ph. 738;τοῖς ἀποτροπαίοις καὶ σωτῆρσι X.HG3.3.4
.3 applied to rulers, διὰ σέ, βασιλεῦ (viz. Ptolemy IV Philopator), τὸν πάντων κοινὸν ς. PEnteux. 11.6 (iii B.C.); Πτολεμαῖος Σ. OGI19.1, al.; Ἀντίοχος Σ. ib.233.3, al.; of Roman Emperors or governors, ib.668.3 (Egypt, i A.D.), PLond.1.177.24 (i A.D.), etc.II in Poets, as Adj.,σ. ναὸς πρότονος A.Ag. 897
, cf. Pi.Fr. 159; with a fem. noun, γονῆς σωτῆρος (as Herm. for γυνή) A. Th. 225; τιμαὶ σωτῆρες the office or prerogative of saving, of the Dioscuri, E.El. 993 (anap.). -
8 τηλύγετος
τηλύγετος [ῠ], η, ον, old [dialect] Ep. epith. of children, of uncertain origin and sense; sts. clearly ofA a darling son, petted child, ἀλλ' οὐκ Ἰδομενῆα φόβος λάβε, τηλύγετον ὥς, Il.13.470;τίσω δέ μιν ἶσον Ὀρέστῃ, ὅς μοι τ. τρέφεται θαλίῃ ἔνι πολλῇ 9.143
, cf. 285; so of an only son, ὡς.. πατὴρ ὃν παῖδα φιλήσῃ μοῦνον τηλύγετον ib. 482;ὅς οἱ τ. γένετο Od.4.11
;ὡς δὲ πατὴρ ὃν παῖδα.. ἀγαπάζῃ.. μοῦνον τηλύγετον 16.19
; son of one's old age,τ. οἱ υἱός.. ὀψίγονος τρέφεται h.Cer. 164
, cf. 283; also λιποῦσα παῖδά τε τηλυγέτην, of Hermione, the only daughter of Helen, Il.3.175; once of two sons, perh. twins,Φαίνοπος υἷε, ἄμφω τηλυγέτω 5.153
: so in later [dialect] Ep., A.R.1.719, Mosch. 4.79; of a wife, ([place name] Galatia): once in Trag.,τηλύγετον [χθονὸς] ἀπὸ πατρίδος E.IT 829
(lyr.), where it seems to mean τηλοῦ γεγονότα, born far away, far-distant, as it certainly does in Simm.1.1 τηλυγέτων.. Ὑπερβορέων ἀνὰ δῆμον; similarly, τηλυγέτ ων ἀποικιῶν· τῶν μακρὰν ἀπεχουσῶν, Hsch. (= Com.Adesp.1315). (The best of the ancient interpretations is latest-born, i.e. after whom no more are born (= ὁ τῆς γονῆς τέλος ἔχων, μεθ' ὃν ἕτερος οὐ γίνεται, Sch.TIl.9.482), including only children, these being the best-beloved. The word was prob. thought to be derived from τέλος ( τελευ-τή, cf. Orion in Et.Gud.616.37 ) and γίγνομαι; but this presents difficulties, and the sense petted, well-beloved, may equally well be the primary one.)Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > τηλύγετος
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9 ἀμαλδύνω
A soften, mitigate,ἐλπωρὴ ἀμαλδύνει κακότητα Q.S.1.73
, cf. 13.401; but in early [dialect] Ep. crush, destroy,τεῖχος ἀμαλδῦναι Il.12.18
; bring low,συμφορὰ ἐσθλὸν ἀμαλδύνει B.13.3
; put an end to,τὴν διὰ τοῦ ὀμφαλοῦ πνοήν Hp.Nat.Puer.17
; use up, squander,χρήματα Theoc.16.59
; weaken,ὀφθαλμούς Cat.Cod.Astr.2.174
:—[voice] Pass.,ὥς κεν.. τεῖχος ἀμαλδύνηται Il.7.463
;ἀμαλδυνθήσομαι Ar. Pax 380
;ὄμματα ἀ. Hp.Mul. 2.201
;ἀ. ἡ δίοδος τῆς γονῆς Id.Genit.2
; (Jul.); neglect, waste, Democr.202.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀμαλδύνω
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10 ἄποκρισις
2 Medic., excretion or secretion,γονῆς Hp.Genit.2
,σιτίων Vict.4.93
, cf. Arist.HA 582a4, Pr. 878a23, etc.; ἀ.σπερματική, περιττωματική, PA 681b35;σπέρματος Epicur.Nat.Herc.908.3
.3ἀ. νοσηρή
exhalation, miasma,Hp.
Nat.Hom.9.II (from [voice] Med.) decision, answer, first in Thgn.1167, cf. Hdt.1.49, 5.50 codd. ( ὑπόκρισις edd.), Hp.Decent. 3, Steril.213, E.Fr. 977;ἀ. πρὸς τὸ ἐρώτημα Th. 3.60
, cf. X.Hier.1.35.3 rescript, Procop. Pers.2.23; = responsum, Gloss.4 embassy, commission, Chor. in Rev.Phil.1.79.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἄποκρισις
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11 κονί̄λη
κονί̄ληGrammatical information: f.Meaning: `kind of aromatic plant, Origanum, `marjoram' (Nic., medic., Dsc.).Origin: PG [a word of Pre-Greek origin]Etymology: Formation like ζωμίλη, μαρίλη a. o. (Chantraine Formation 249, Schwyzer 483), further unclear. Persson Beitr. 2, 809 n. 1 assumes connection with κνῖσα, κνίζω (because of the continuous smell). Lat. LW [loanword] cunīla (for which Fur. 361 assumes *κυνιλη, as o remains before n in Latin). He compares further (120) γονώνη ὀρίγανος H, and perhaps γονής, κώνητες θύρσοι H. (121). On -ῑλ- as a Pre-Greek suffix Beekes, Pre-Greek, suffixes.Page in Frisk: 1,911Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κονί̄λη
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12 κῶνος
Grammatical information: m.Meaning: `fruit of the pine-cone, cone also (f.) `pine'; `top' (Democr., Arist., Thphr., Theoc.).Other forms: κώνητες θύρσοι H., κώνης `the stave ending in a pine-cone of Bacchus and the Bacchantes'. Further cf. γονής νάρκισσος τὸ φυτόν H.; κῶνα = πίσσα; κώνα βέμβιξ H.Compounds: Compp., e.g. κωνο-φόρος f. `conifer' (Thphr.), κωνο-κόλουρος `truncated cone' beside κολουρό-κωνος `id.' (Hero; Risch IF 59, 284, Strömberg Wortstudien 8).Derivatives: Diminut. κωνίον, - ιον (Posidon., AP), κωνίς ὑδρίσκη H.; κωνῖτις πίσσα `pine-resin' (Rhian.; Redard Les noms grecs en - της 112), κωνίας ( οἶνος) `resinated wine' (Hp. ap. Gal.; Chantraine Formation 94 f.); κωνάω `resinate, pitch', also `spin' (Ar., H.), with κώνησις `resinating, pitching' (Arist.), - ητικός `suitable for pitching' (pap.); περι-κωνέω `smear with pitch' (Ar.).Origin: PG [a word of Pre-Greek origin]Etymology: Since Bopp as inherited identified with Skt. śāṇa- m. (MInd. ṇ for n?) `whet-stone, touchstone'; from a verb `whet, sharpen' in Skt. śí-śā-ti (IE. *ḱi-ḱō-ti) ; further with Lat. cō-s, cä-tus etc. (WP. 1, 454f., Pok. 542, W.-Hofmann s. catus). Schwyzer 458 however, considers "nicht ohne Grund", foreign origin. This is confirmed by the variation adduced by Fur. 121.Page in Frisk: 2,62-63Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κῶνος
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13 λύω
λύω impf. ἔλυον; fut. λύσω LXX; 1 aor. ἔλυσα. Pass.: impf. ἐλυόμην; 1 fut. λυθήσομαι; 1 aor. ἐλύθην; pf. λέλυμαι, 2 sg. λέλυσαι, ptc. λελυμένος (Hom.+).① to undo someth. that is used to tie up or constrain someth., loose, untie bonds (Da 5:12 Theod.), fetters (Lucian, Dial. Mar. 14, 3; Job 39:5 δεσμούς; Philo, Somn. 1, 181; Hippol., Ref. 5, 19, 20) or someth. similar.ⓐ lit. τὰ δεσμά AcPl Ha 3, 14; τὸν ἱμάντα Mk 1:7; Lk 3:16; J 1:27. τὴν ζώνην MPol 13, 2 (JosAs 10:11; 13:3); σφραγῖδας break (Polyaenus 5, 2, 12) Rv 5:2, 5 v.l. (of the broken seals of a will: BGU 326 II, 21 ἡ διαθήκη ἐλύθη; POxy 715, 19.—λύω of the opening of a document: ParJer 7:21 λῦσον τὴν ἐπιστολὴν ταύτην; 7:36; Plut., Dio 31, 4 [a letter]; Vi. Aesopi W 92 P.)ⓑ fig. ἐλύθη ὁ δεσμὸς τ. γλώσσης αὐτοῦ Mk 7:35; cp. Lk 1:63 D. λύε πάντα σύνδεσμον ἀδικίας loose every unjust fetter B 3:3 (Is 58:6).② to set free someth. tied or similarly constrained, set free, loose, untieⓐ lit. a pers., animal, or thing that is bound or tied: a prisoner (Jos., Bell. 2, 28, Ant. 13, 409; Ps 145:7) Ac 22:30; cp. vs. 29 v.l.; ISm 6:2 (cp. b below); AcPl Ha 3, 6. Angels that are bound Rv 9:14f. Also more gener. (IAndrosIsis, Kyme 48 ἐγὼ τοὺς ἐν δεσμοῖς λύω) release, set free prisoners Ac 24:26 v.l.; τοὺς δεσμίους AcPl Ha 11, 9. Of Satan, bound and imprisoned in an abyss Rv 20:3. λυθήσεται ὁ σατανᾶς ἐκ τῆς φυλακῆς αὐτοῦ vs. 7.—Of Lazarus, bound in grave-clothes λύσατε αὐτόν unbind him J 11:44 (Vi. Aesopi I 83 λύσατε αὐτόν=take off his fetters).—Of animals (X., An. 3, 4, 35) a colt that is tied up Mt 21:2; Mk 11:2, 4f; Lk 19:30f, 33ab (perh. these passages suggest a kind of commandeering of transport indicated by the term ἀγγαρεύω JDerrett, NovT 13, ’71, 241–58), τὸν βοῦν ἀπὸ τῆς φάτνης untie the ox from the manger Lk 13:15 (λ. ἀπό as Quint. Smyrn. 4, 373; Is 5:27; Jer 47:4).—λ. τὸ ὑπόδημα untie the sandal Ac 7:33 (Ex 3:5; Josh 5:15); 13:25.—Pass. τὰς τρίχας λελυμέναι with unbound hair Hs 9, 9, 5; cp. τὰς τρίχας λελυμένας Hs 9, 13, 8.ⓑ fig. free, set free, release ἀπό τινος (TestJos 15:6; Cyranides p. 97, 12) λυθῆναι ἀπὸ τ. δεσμοῦ τούτου be set free from this bond Lk 13:16. λέλυσαι ἀπὸ γυναικός; are you free from a wife, i.e. not bound to a wife? 1 Cor 7:27 (a previous state of being ‘bound’ need not be assumed; cp. Chion, Ep. 7, 3 λελυμένως=[speak] in an unrestrained manner. See also Simplicius in Epict. p. 129, 3: ‘one who does not found a family is εὔλυτος’, i.e. free). The pf. pass. ptc. IMg 12:1 is the negation of δέδεμαι i.e. unbound. On ISm 6:2 s. comm. by WBauer. ἐκ instead of ἀπό: λ. τινὰ ἐκ τῶν ἁμαρτιῶν free someone from sins Rv 1:5. τινὰ ἐκ χειρὸς σιδήρου 1 Cl 56:9 (Job 5:20). Bonds from pers. loose, remove (Χριστὸς) λύσει ἀφʼ ὑμῶν πάντα δεσμόν IPhld 8:1.③ to reduce someth. by violence into its components, destroy (Iren. 1, 8, 1 [Harv. I 67, 9]), of a building tear down (Il. 16, 10; X., An. 2, 4, 17f; Herodian 7, 1, 7; 1 Esdr 1:52; Jos., Bell. 6, 32; SibOr 3, 409) τ. ναὸν τοῦτον J 2:19. τὸ μεσότοιχον Eph 2:14 (in imagery).—ἡ πρύμνα ἐλύετο the stern began to break up Ac 27:41 (PLond III 1164h, 19 p. 164 [III A.D.] uses λ. of the dismantling of a ship). Of the parts of the universe, as it is broken up and destroyed in the final conflagration 2 Pt 3:10–12 (cp. Just., D. 5, 4; Tat. 25, 2).—Of a meeting (Il. 1, 305; Od. 2, 257; Apollon. Rhod. 1, 708; X., Cyr. 6, 1, 2; Diod S 19, 25, 7; EpArist 202; Jos., Ant. 14, 388 λυθείσης τ. βουλῆς) λυθείσης τ. συναγωγῆς when the meeting of the synagogue had broken up Ac 13:43.—λυθεῖσα Ox 1081, 3 as edited (so also Otero I 82, no. 3) is incorrectly read instead of ἐ]ληλύθεισαν, s. s.v. ἔρχομαι 1aζ.④ to do away with, destroy, bring to an end, abolish (Socrat., Ep. 28, 2 and 4 ‘dispel’ slanders; Tat. 13, 1 ψυχὴ … λύεται μετὰ τοῦ σώματος; Mel., P. 43, 301 ὁ τύπος ἐλύθη=the type was abolished [when the antitype made its appearance]) λ. τὰ ἔργα τ. διαβόλου destroy the works of the devil 1J 3:8. Pass. ἐλύετο πᾶσα μαγεία all magic began to be dissolved IEph 19:3. λύεται ὁ ὄλεθρος ἐν τ. ὁμονοίᾳ his destructiveness comes to an end through the unity 13:1.—λ. τ. ὠδῖνας τ. θανάτου must mean in its context: (God) brought the pangs to an end (IG IV2, 128, 49 [280 B.C.] ἔλυσεν ὠδῖνα; Lycophron vs. 1198 ὠδῖνας ἐξέλυσε γονῆς; Himerius, Or. 64 [=Or. 18], 1 λυθῆναι τὰς ὠδῖνας of the cessation of labor pains; Job 39:2; Aelian, HA 12, 5 τοὺς τῶν ὠδίνων λῦσαι δεσμούς; Eutecnius 3 p. 30, 26), so that the ‘birth’ which is to bring Christ to light may attain its goal (Haenchen ad loc.) Ac 2:24 (but s. θάνατος 1bβ; originally it is probable that ‘the bonds of death’ went with ‘loose’); Pol 1:2—Of commandments, laws, statements repeal, annul, abolish (Hdt. 1, 29, 1 νόμον. Text fr. Nysa in Diod S 1, 27, 4 ὅσα ἐγὼ ἐνομοθέτησα, οὐδεὶς αὐτὰ δύναται λῦσαι; Ael. Aristid. 30 p. 573 D.: νόμους; Achilles Tat. 3, 3, 5; SIG 355, 21; 1219, 12; Jos., Ant. 11, 140) ἐντολήν Mt 5:19. τὸ σάββατον abolish the Sabbath J 5:18 (in John, Jesus is accused not of breaking the Sabbath, but of doing away w. it as an ordinance). Pass. (Dio Chrys. 58 [75], 10 τ. νόμου λυθέντος) 7:23; 10:35 (RJungkuntz, CTM 35, ’64, 556–65 [J 10:34–6]).—λύειν τὸν Ἰησοῦν annul (the true teaching about) Jesus (by spurning it); (cp. Alex. Aphr., Fat. 26, II 2 p. 196, 18 λ. τινὰ τῶν Ζήνωνος λόγων=certain teachings of Zeno; opp. ὁμολογεῖν: s. Iren. 1, 9, 3 [Harv. I 85, 10]) 1J 4:3 v.l. (for the rdg. λύει s. Iren. 3, 16, 8 [Harv. II 90, 3]; Cl. Al., Fgm. 35 p. 218, 10ff Stählin; Orig. XI [GCS] 152, 28; Socrates, HE 7, 32; EHarnack, SBBerlAk 1915, 556–61=Studien I ’31, 132–37; A Rahlfs, TLZ 40, 1915, 525; OPiper, JBL 66, ’47, 440–44 [exorcistic, break a spell]).⑤ On the combination and contrast of δέειν and λύειν Mt 16:19; 18:18 s. δέω 4; also GLambert, Vivre et Penser, IIIe s., ’43/44, 91–103.—B. 1239f. M-M. EDNT. TW. Sv.
См. также в других словарях:
γονής — ο βλ. γονέας … Dictionary of Greek
γονῆς — γονάω pres ind act 2nd sg (doric) γονάω pres ind act 2nd sg (epic doric ionic) γονεύς begetter masc nom pl γονεύς begetter masc nom/voc pl γονή offspring fem gen sg (attic epic ionic) … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
КАЛЛИСТ I — [греч. Κάλλιστος] (кон. XIII в. 1363/64), свт. (пам. греч. 20 июня), патриарх К польский (1350 1353, 1355 1363/64), визант. монах исихаст, писатель, противник унии. Жизнь О месте рождения, родителях и юных годах К. ничего не известно. Он был… … Православная энциклопедия
ГРИГОРИЙ СИНАИТ — [греч. Γρηγόριος ὁ Σιναΐτης] (ок. 1275, сел. Кукул, близ Клазомен, М. Азия 27.11.1346 (?), Парория, в сев. части совр. хребта Странджа (Истранджа)), прп. (пам. 8 авг., греч. 6 апр.), один из важнейших деятелей исихастского возрождения XIV в.,… … Православная энциклопедия
γονιός — και γονέας και γονής, ο (AM γονεύς) 1. ο πατέρας 2. συνήθως στον πληθ.) οι γονείς και γονιοί και γονέοι και γονικά α) πατέρας και μητέρα μαζί β) πρόγονοι νεοελλ. φρ. «πείνα και τών γονέων» πολύ μεγάλη πείνα. [ΕΤΥΜΟΛ. < *gon , ετεροιωμένη… … Dictionary of Greek
ДОБРОТОЛЮБИЕ — Господь Вседержитель с предстоящими свт. Макарием Нотарой и прп. Никодимом Святогорцем. Гравюра. 50 е гг. ХХ в. Господь Вседержитель с предстоящими свт. Макарием Нотарой и прп. Никодимом Святогорцем. Гравюра. 50 е гг. ХХ в. [греч. Θιλοκαλία],… … Православная энциклопедия
LEAENA — I. LEAENA Ambraciotis olim pro Numine fuit: quos eam velut libertatis suae vindicem honorâsse, testatur Aelian. idque hac occasione, quod, qui tyrannidem apud illos invaserat, leaenae catulis suis cinctae obviam factus, ab ea esset discerptus.… … Hofmann J. Lexicon universale
ιπποκράτης — I (Κως 460; – Λάρισα 377 π.Χ.). Γιατρός. Θεωρείται ο επιφανέστερος γιατρός της αρχαιότητας, θεμελιωτής της επιστημονικής ιατρικής. Για τη ζωή του πολλά στοιχεία παραμένουν άγνωστα. Ήταν γιος γιατρού, ενώ γιατροί, επίσης φημισμένοι, ήταν οι δύο… … Dictionary of Greek
πένθιμος — η, ο / πένθιμος, ίμη, ον, θηλ. και ος, ΝΑ αυτός που αναφέρεται στο πένθος ή αυτός που είναι δηλωτικός πένθους νεοελλ. 1. αυτός που θυμίζει πένθος ή αυτός που προκαλεί συναισθήματα που ταιριάζουν σε πένθος, δηλ. θλίψη και μελαγχολία («θα πεθάνω… … Dictionary of Greek
πνευματώ — όω, Α [πνεύμα, ατος] 1. μεταβάλλω κάτι σε αέρα, εξαερώνω, εξατμίζω 2. προκαλώ φούσκωμα 3. φουσκώνω 4. έχω άσθμα 5. (για ανέμους) αναταράσσω, ανακατώνω, προκαλώ ταραχή 6. παθ. α) εξαερώνομαι, εξατμίζομαι («τὸ σπέρμα τῆς γονῆς διαλύεται καὶ… … Dictionary of Greek
ВАРЛААМ КАЛАБРИЙСКИЙ — (мирское имя Бернардо Массари) (ок. 1290, Семинара, Калабрия 1348, Авиньон?), визант. писатель, философ и богослов, еп. Джераче. Воспитывался в правосл. вере, хотя и в лат. окружении, посещал лат. школу (Калабрия с VIII в. была номинально… … Православная энциклопедия
